Ingmar Bergman’s Scenes from a Marriage is often regarded as one of the most profound cinematic explorations of love, marriage, and emotional turmoil. However, beneath its intimate portrayal of a crumbling relationship lies a quiet but sharp critique of the bourgeois world. The film’s depiction of an affluent, educated couple—trapped in emotional alienation, existential dissatisfaction, and cyclical self-destruction—reveals the emptiness of bourgeois life. This paper analyzes Scenes from a Marriage through a left-wing lens, examining its critique of middle-class environments, its subtle dissection of social class, and its portrayal of the emotional and psychological conflicts that arise from bourgeois alienation. By situating Bergman’s film within a broader socio-political context, this article argues that Scenes from a Marriage exposes the crisis of modern capitalism: the illusion of stability, the commodification of relationships, and the silent despair of the privileged class.
Ingmar Bergman is not traditionally considered a political filmmaker, but his works often reveal deep existential and psychological critiques of modern society. Scenes from a Marriage, while centered on the breakdown of a seemingly ideal marriage, is also a piercing examination of the middle class and its illusions of fulfillment. The film presents Marianne (Liv Ullmann), a successful lawyer, and Johan (Erland Josephson), an esteemed professor, as representatives of bourgeois intellectuals—people who outwardly embody success but inwardly grapple with emotional detachment, self-centeredness, and dissatisfaction.
Bergman does not frame his characters as victims of personal failures alone; rather, he subtly critiques the ideological structures that shape their lives. Their marriage is not merely an individual crisis but a symptom of bourgeois emptiness, where material comfort and intellectual sophistication fail to provide meaning. As the couple’s relationship unravels, Bergman exposes the contradictions of the middle-class experience: its alienation, its hypocrisy, and its inability to provide genuine human connection.
One of the most striking aspects of Scenes from a Marriage is its setting. The couple inhabits a sophisticated, tastefully decorated home that signifies bourgeois stability. They enjoy financial security, high social status, and cultural refinement. Yet, despite these privileges, their conversations are laced with emotional distance and quiet despair.
Bergman’s framing reinforces this disconnect. The couple is frequently shown in close quarters—sitting together at dinner, lying in bed, conversing in intimate spaces—yet their body language conveys a profound isolation. Their bourgeois existence, instead of fostering intimacy, becomes a cage in which they are unable to communicate their true desires and frustrations.
Marianne, for instance, initially appears content, but as the film progresses, she realizes that she has subordinated her own desires to the structure of marriage. Johan, on the other hand, feels suffocated by the predictability of their life and seeks excitement elsewhere. Their struggles reflect a broader critique of bourgeois culture: its insistence on stability at the cost of personal freedom, its illusion of fulfillment through material success, and its failure to address deeper existential needs.
Both Marianne and Johan are successful professionals, yet their careers do not bring them happiness. Marianne, as a lawyer, specializes in divorce cases, ironically working within the same system that ultimately entraps her. Her professional competence contrasts with her personal passivity—she can navigate legal disputes yet struggles to assert her own emotional needs. This reflects a broader Marxist critique of alienation: even those in positions of social prestige are disconnected from their own agency.
Johan, despite his intellectual accomplishments, grows restless and disillusioned. He embarks on an affair not out of deep passion but out of boredom—seeking an escape from the structure that capitalism and bourgeois culture have imposed on his life. His behavior underscores the middle class’s tendency to mistake movement for progress, seeking new relationships, new possessions, or new experiences to mask an underlying emptiness.
Bergman suggests that their marriage is transactional in nature, shaped by societal expectations rather than genuine emotional connection. In this way, Scenes from a Marriage critiques how bourgeois relationships, much like capitalist labor, become commodified—structured around obligation rather than authentic desire.
Marianne and Johan’s emotional struggles are not merely personal—they are deeply shaped by the ideological expectations of their class. The bourgeois ideal of marriage as a stable, rational institution demands that they suppress their true emotions. Their crisis, then, is not just about their incompatibility but about the impossibility of living authentically within bourgeois norms.
Throughout the film, Marianne and Johan frequently engage in performative conversations—reassuring each other (and themselves) that they are happy. Their interactions with friends reinforce this façade, as they discuss their lives in a detached, intellectualized manner. This reflects what Marxist theorist Guy Debord describes as the “society of the spectacle”—where appearances are prioritized over reality.
Even their eventual separation does not bring them true freedom. In later scenes, they continue to revisit each other, engaging in moments of passion, violence, and regret. Their inability to fully sever ties suggests that their emotional dependency is not rooted in love but in the structure that bourgeois marriage has imposed on them. They cannot escape the ideological framework that has shaped their identities.
While both characters suffer under bourgeois expectations, Bergman also critiques the gendered dimensions of their struggles. Johan, as a male intellectual, is afforded the privilege of self-exploration—he is able to leave, to act selfishly, to demand more from life. Marianne, on the other hand, has internalized the passive role expected of bourgeois women. She does not question the marriage until she is forced to, and even then, her journey toward independence is fraught with hesitation.
This reflects the broader patriarchal structures within bourgeois society, where women are conditioned to prioritize stability and sacrifice over self-actualization. Marianne’s eventual assertion of her own desires can be seen as a quiet rejection of these norms, yet Bergman leaves open the question of whether true liberation is possible within the existing social structure.
Scenes from a Marriage is more than a study of marital breakdown—it is an indictment of the bourgeois illusion of fulfillment. Bergman exposes how material comfort, intellectual sophistication, and social respectability fail to provide meaning. The film critiques the way middle-class life stifles true emotional expression, commodifies relationships, and enforces rigid gender roles.
From a left-wing perspective, Scenes from a Marriage reveals the contradictions of capitalism: it promises security yet breeds dissatisfaction; it encourages stability yet enforces emotional stagnation. Marianne and Johan, despite their privileges, are trapped in an existential crisis that mirrors the broader crisis of the bourgeois world.
Bergman does not offer easy solutions, but his film invites viewers to question the structures that govern their lives. Are relationships based on genuine connection, or are they shaped by economic and social expectations? Can individuals find authenticity within a system that prioritizes performance over reality? In confronting these questions, Scenes from a Marriage remains a quietly radical critique of bourgeois existence—one that resonates as strongly today as it did in 1973.
Costume design in Scenes from a Marriage plays a crucial role in visualizing the evolving emotional and psychological states of the characters, particularly Marianne. At the beginning of the film, her wardrobe reflects her role as a dutiful wife and successful professional. She is dressed in modest, elegant, and somewhat conservative clothing—tailored blouses, soft sweaters, and structured skirts—that align with the expectations of a middle-class woman of her time. Her attire exudes propriety, suggesting a woman who conforms to societal norms and suppresses her own desires.
As the marriage unravels, Marianne’s clothing undergoes a subtle but significant transformation. In later scenes, her outfits become more relaxed, informal, and expressive. She starts wearing looser garments, such as casual blouses and comfortable knitwear, signaling her emotional and psychological emancipation. The shift in her wardrobe visually represents her journey from repression to self-discovery.